July 2024 marks the month where my daily Bible reading arrives in Elijah’s story. It’s the same month I finally decided to seek deeper information about his magical life. I mean, not everyone gets the chance to die without his life being taken away, though. Let alone the way he challenged 450 fake prophets to worship Baal, and he casually asked his Greatest Backup Guy a.k.a. God, to bring him fire that literally took down (yeah, burned) all those 450 people. Yep, it was liiit! đ„
I guess I fangirl too much here, because if I get to retell every magical things he’d done, maybe I’m gonna tell you wholeheartedly. So, cut to the chase, I did a little research and discovered that one of my favorite writers apparently wrote an entire novel based on Elijah’s life.
I ran to the nearest bookstore and picked up the book, which apparently had only two copies left in stock. Itâs The Fifth Mountain by Paulo Coelho. The first release was in 1996 and the newest print in Indonesia was in 2013. SĂ, that’s a decade ago.
‘The Fifth Mountain’s Storyline
Borrowing a period of Elijahâs youth, Coelho played with his creative interpretation as an âunbornâ prophet in his 20s. But instead of living so religiously, the ‘Elijah’ here went through sheez like the people in their 20s often have. Using tragedies as his ammo, Coelho dives into the story of young Elijah on the city of Zarephath, or what they called as “Akbar”.
In Akbar, there are some gods these people bow down for. Those gods live on the mountain, they said. And there, in The Fifth Mountain, Elijah met someone who (kinda) restored his faith.
As a kid, Elijah had to hide his ability to talk with his Guardian Angel, because his parents are afraid that something bad will happen if people know this kid was born and chosen to be a prophet. He did that. Parents are happy. All those abilities when he was a child, then came to be merely a remote memory.
Elijah then continue his life by working in a carpentry shop. The thought about God talking to him felt more like a fantasy of his childhood, and the voices eventually ceased completely. By then, young Elijah lost his confidence (and faith), that God wanna talk to him.
In one afternoon, everything around him grew dark and thousand tiny lights began twinkling around him. One of the light grew bright and stroke him, as if it’s coming from everywhere. God literally talked to him and asked to send this message to King Ahab. Here’s how it was written in 1 Kings book,
“As the LORD, the God of Israel, lives, whom I serve, there will be neither dew nor rain in the next few years except at my word.”
– 1 Kings 17:1
And when everything around him returned to normal; the carpentry shop, the afternoon light, and the children’s voices playing around in the street, the story began…
We’re All Elijah
He was 23 years old, according to Coelho. A young spirit bravely faced the defected king Ahab, saying that rain won’t fall down until God says so. Not even considering the impact, he went home with relief, thinking that he’d done his task.
After that, Jezebel saw prophets as threats (and it rhymes!) and ordered to hunt them. Elijah almost got killed (and he was like 100% ready), until God sent signal that says his time hasn’t through. From then on, he lives on the run for all he’s known. Just like many of us, we run so much that we forget what it’s like to lay our heads down and actually rest.
Living on the run and got assisted by a raven, Elijah was tasked to go to a city called Zarephath or “Akbar”. There, he met a widow and her young child.
This is what I always love from Paulo Coelho’s writings, he can bring such reality to make you think that you’re living in it. He’d explain it so relate and humane, you wouldn’t know if it’s biblically correct or not. And on this context, it doesn’t matter anyway.
This widow had a young kid and Elijah kinda finds his true love in her. It was selfless, platonic, a bit romantic, and everything in between. It’s like God sent her to give him not just food and shelter, but also comfort. And in return, his protective instinct was built as their family-like relationship grew deeper.
They slowly nurtured themselves with shared habits, she cooks for him, they eat on the same table, talk about political dynamics in Akbar, and agree to disagree with their different beliefs in convos.
One afternoon, she said to him, “My life has begun to have meaning again, ever since you came here.” It caught Elijah off guard and shifted the topic. He suggested her to make time as an ally, instead of something she needed to kill. “Learn the writing of Byblos. It’ll be useful if one day you have to travel,” he said.
Those things left Elijah thinking about the potential future he can have with her. He doesn’t feel good about it, because he knows he can’t be with her, that’s not his calling. His feelings now seemed more like his own responsibility to take over.
He had noticed that she had Jezebelâs green eyes, but with a different glow, as if they could reflect the cedar trees, the ocean of which he had often dreamed but never known, andâhow could it be?âher very soul.
“I should so like to tell her that,” he thought. “But I donât know how. Itâs easier to speak of the love of God.”
… as I quoted from the book. Elijah was afraid his feeling isn’t reciprocated. He thought the widow’s love died with her heroic husband. So, there was a moment he prayed to return to his city, fearing he might lose himself over love. Poor kid.
We’re All The Widow
The instruction was clear for Elijah, in 1 Kings 17:9, “Go at once to Zarephath in the region of Sidon and stay there. I have directed a widow there to supply you with food.“
The widow doesn’t pray to the God that Elijah believes in, nor communicate with Him. But she listens and obeys. She had just enough faith in her conscience to allow God to work His miracles through her. I love how God can use literally anyone, to show His greatness and work wonders that leave us in awe.
When Elijah arrived at her house, she gave her last flour and oil stock to feed the three of them. Guess what? Another work wonder! He said to her in 1 Kings 17:14, “The jar of flour will not be used up and the jug of oil will not run dry until the day the LORD sends rain on the land.“
This guy’s presence allowed the widow to feel something different, like a dynamic wave slowly rippling through her mundane, quiet life. Quoting from the book, there’s this one afternoon when Elijah came home and she’s doing nothing in the doorway. He said,
“Then learn something. At this moment, many people have stopped living. They do not become angry, nor cry out; they merely wait for time to pass. They did not accept the challenges of life, so life no longer challenges them. You are running that same risk; react, face life, but do not stop living.”
He then gave her the idea to learn the writing of Byblos. Feeling supported, she did what he told her to. As Coelho wrote, she once again felt free and alive.
She was aware that her dream to be with him is impossible. This guy can just go and face Jezebel and never return to tell her all the story. Even so, she would go on loving him, even he never know. She doesn’t need any permission to miss him, to wait for him every night for the dinner, to set aside people’s thoughts swirling around them. It’s all on her.
All that she feels might sound like a responsibility at first. But, to feel what your heart desire and not caring about other’s opinion, wouldn’t that sound like a freedom? She’s been fighting by herself all this time and now the presence of this stranger brings such safety. There’s no need to fight against herself anymore, anyway.
The widow is probably in her 30s by then, but she doesn’t stop learning new things, feeling something again, and living fully. I hope it’ll be like the rest of us. I hope weâll always keep our hearts wide open, letting life bring a sparkle of lit, so we’ll keep ourselves on fire before the lights go out. I hope we love ourselves enough to set us free from the chains of fear, doubt, and anything that dims our light.
“She was free, for love liberates.”
Paulo Coelho, The Fifth Mountain (1996)
We’re All Akbar
Yes, Akbar is the city where most of the story from this book happened. And yes, I’m saying we’re all Akbar, the city. Not gonna spoil (too much), but there’s this one time when Akbar got raided by an enemy and resulted in destruction. It’s a turning point of young Elijah’s character (so, I’m gonna try to not spoil anything, I promise).
Akbar is another name of Zarephath. I imagined it as a small city with people who always try to protect their peace so hard, they don’t easily let strangers to stay and live there. But, they let Elijah stay, because his head could be a valuable thing when it comes to dealing with Jezebel. As the story goes by, his life eventually intertwined with the people.
Reflecting from Akbar, we’re all actually just vulnerable entities that went through so much, from war, destruction, to heartbreak. It gets torn apart, but somehow finds a way to rebuild and start over. Even when everything seems lost, the people of Akbar show that thereâs always hope.
Meanwhile, almost all the timeâas some of us know from the BibleâElijah was someone who always wanted to die. Not without reason, he was a survivor of rejection ever since he was a kid. Heâs got the same guts like us and had his cowardly moments in life too. That’s how I can relate.
All he wanted is a stability, a life that he can control and get a grip of. He just wanted peace. But unfortunately, that’s not a “just”. As a Roman general, Vegetius, once wrote, “Si vis pacem, para bellum (If you want peace, prepare for war.)” I learned that we can’t really hope for peace without chaos, you just can’t separate those two. Like eating cereals without milk, nah.
“Si vis pacem, para bellum”
Publius Flavius Vegetius Renatus
And so it happens. The destruction, the invasion, the cry of women and children that after all symbolize the fragility of human’s life, but also the power that lies within us. An impact that forced Elijah to adapt and confront his destiny and divine purpose in his life. He finally stops running for a while, because he walks his life through Akbar.
This city reminds us of our own lives. Sometimes, things fall apart, and we feel like thereâs nothing left. But the good news is, we can rise again. Itâs about finding the courage to keep going, even when itâs hard, and believing that better days are still ahead.
In many ways, Akbar isnât just a city. Itâs a reflection of usâour struggles, our strength, and our ability to keep moving forward no matter what comes our way.
And Just Like Them…
Weâre all navigating our own struggles, trying to find balance, purpose, and the strength to get back up again.
The young Elijah in The Fifth Mountain is ‘unborn’ as the prophet we know from the Bible. But, little did he know, he’s growing. Maybe, just maybe, when you feel like you’re not ready for anything, when you feel like a failure, when you feel like you’re in a constant run to nowhere, you’re actually growing. You’re not running to nowhere, you’re on track. You’re not running too slow, you’re walking, and by just being move, you live.
As for the widow, her life doesn’t stop the minute her husband died. The longing isn’t forever anyway. She found her life again when she lets it (in this case “him”) in. And just like her, promise me you would never let numbers and rules hold you back from being free to take new chances, share more love, and learn new things. Just don’t be too hard on yourself, okay?
Akbar, on the other hand, carried a journey of resilience, rebirth, and revolution. It reminds me that no matter how strong your foundations or how tall you standâwhether itâs your pride or achievementsâyouâre always in a state of constant growth. Life will never stop pushing you forward, shaping you, and sometimes tearing you down, just to rebuild you stronger. Itâs inevitable, as long as youâre still breathing, because to live is to evolve.
Elijah left this place eventually, but the work wonders just started. Coelhoâs vision brings us closer to Elijah’s life, gave us more lessons from his experience. I love how Coelho often sees the humane aspect out of something that often went unnoticed. His writing is like the result when we stop time and capture a moment, taking a look around to see whatâs been going on, to read and understand the patterns, so that we can get a better perspective of our surroundings.
In the end, The Fifth Mountain isnât a story tied to any specific religion. To me, itâs more about the journey of lifeâElijahâs journey, the widowâs journey, Akbarâs journey, my journey, and yours. Adios por ahora.
p.s.: Gosh, a million words of my review will never enough to explain (and to feel) the depth this book offers. But if you love TL;DR more than reading the book, then there you go. But please, go read the book or ask to borrow mine if you can!